Wednesday, May 14, 2008

power in poverty


I've been writing an article on the harmful effects of wealth... stay tuned for details.
But in the meantime consider these words from Jason Upton:

There's a power in poverty that breaks principalities
And brings the authority's down to their knees
There's a brewing frustration and ageless temptation
To fight for control by some manipulation

But the God of the kingdoms and the God of the Nations
The God of creation sends his revelation
Thru the homeless and penniless Jesus the son
The poor will inherit the Kingdom to come

Where will we turn when our world falls apart
And all of the treasures we've stored in our barns
Can't buy the Kingdom of God?

Who will we praise when we've praised all our lives
Men who build Kingdoms and men who build fame
But heaven does not know their name?

What will we fear when all that remains
Is God on His throne, with a child in his arms,
And love in his eyes
And the sound of his heart cries

Monday, May 12, 2008

JUSTLive network...


So, when social justice is boiled all the way down to it's essence it is about relationships.
It's about how we choose to live and how that life impacts the people around us.
There is a move about in the church... a radical move that some disciples are making that change the way they are living -and where they are living. it's a move into the economically poor areas of the world... an 'incarnation' of the gospel in us coming also to the neighbourhoods where we choose to live.
living that way has changed my life... I love it and have found it one of the best teachers in my pursuit of God and His Kingdom.
I remember reading Cry Of The Urban Poor by Viv Grigg (a must read for incarnational types) and it completely transformed the way I thought about bringing the gospel to the world.
The Booth's were convinced by theory and practise that incarnation was the best approach to kingdom advance and the good news is that a whole generation of Salvation Army folks are catching the primitive incarnation bug again!
In Australia we are hoping to gather all these types in a network that will encourage, inspire and equip people to do incarnation even more deeply. It's called JUSTLive and it's kick off event is at a conference called Surrender (hosted by Uniting Neighbours of Hope). If you can - you should come... it is a celebration of what God is doing through incarnational communities among the poor around the world... let's get justice right where we live... and then let's let it roll!
interested in joining? contact justsalvos@aus.salvationarmy.org for more info on how to be part of changing the world one community at a time.

Saturday, May 10, 2008

relentless hope...


I was speaking at a retired ANZ (bankers) club the other day. And I was talking about the relentless hope of the gospel... God as a venture capitalists with all his deposits in high risk options like me! ;-)
a man who was there slipped me this poem by Emily Dickinson (circa 1863) as I left:

Hope is the thing with feathers
that perches in the soul
and sings the tune
without the words
and never stops - at all.

Friday, May 9, 2008

The Journey

About six years ago and few of us Kingdom types in the dtes of Vancouver brainstormed about what we could do that would really make a difference in the lives of women caught in the vice of prostitution and violence. The Journey was one outcome - a fantastic partnership with Linwood House. Here's an article from the province on how that one little seed has grown...

Refuge from mean streets
House on the Sunshine Coast is a respite from harsh reality for 'broken' women

Cheryl Chan
The Province
Sunday, April 27, 2008

When Sarah goes on a weekend escape to the B&B-like surroundings of a mansion on the Sunshine Coast, she spends a lot of time in the bathtub.

It is there in the corner of the "bridal suite" that the 37-year-old former drug addict and prostitute, who was molested as a child, begins the slow process of healing. "I've spent many hours crying in that tub," she said.

Sarah, who does not want her real name used, spent a year in the Downtown Eastside, high on heroin and selling her body to survive.

"I've been beaten up, raped, abused in every kind of way you can think of. I did some pretty ugly things to myself."

By the time she came to the house two years ago, she was already clean, but raw and flooded with shame and guilt.

It was so bad that when she showered, she couldn't bear looking at her body.

But in the quiet tub overlooking the woods, something happened, said Sarah: "It's a connection with you and God and nature, all at the same time. There's a release that happens in your soul."

Sarah is just one of the women who arrive at Linwood House, a Victorian-style residence tucked away on a rural road in Roberts Creek.

Six times a year, a group of 15-20 "broken" women from the Downtown Eastside -- the drug-addicted, the prostitutes -- come, seeking rest and refuge from the hard reality of their daily lives.

Linwood House, a registered charity run by Linwood House Ministries, hosts the three-day getaways for the women.

It is not a retreat or a program. No receptionist takes down their names and checks ID. No therapist measures their progress.

Instead, Linwood House has a 95-year-old grandma who does the baking. An affectionate family dog named Kelly. And beautiful rooms, lovingly decorated.

It's a family home, evidenced by the photos, heirlooms and bric-a-brac handed down through generations.

Gwen McVicker, who co-owns the home with husband Ron and sister and brother-in-law Dorothea and Doug Rae, has only one rule: No drug use.

In five years, none of their guests has broken that rule. Nothing has gone missing. "We treat them as we would our finest guests," said McVicker, 64. "We treat them with dignity and, in return, they treat our home with dignity."

The goal of The Journey, as the trips are called, is to build friendships. "It's easier to do when you sleep together, eat together, play together," said McVicker, who sees the house as a "sacred space" where a "broken world can experience God's extravagance and grace."

It's a place she hopes the women can visit to clear their minds and be away from the survival and victim mode necessary on the rough streets of the city.

To the many women who've come battered and bruised -- emotionally, if not physically -- the mauve and grey house, with a single turret that makes it look like a castle, weaves magic.

"When I walked into that house there was such a powerful sensation of the generations of women that were involved in this house," said Sarah.

The biggest difference between the two locales, she said, is hope.

"There's none of it in the Downtown Eastside. It's the most hopeless, desolate, last-door sort of place there ever was. What Linwood House offers is a little glimmer in your heart of hope."

The house reminded her of happier times. "It brought me back to a place I remembered when I was a child, of family and wholeness and beauty."

Last year McVicker spent a week with a team of female volunteers in the barren streetscape of the Downtown Eastside, with its boarded-up storefronts and trash-strewn alleys.

She stayed in two dingy hotels where windows were nailed shut and the scurrying of rats was heard through the night. One hotel had one shower for every two floors, a single toilet per floor.

It made her more determined to give those who come to her home the best.

When the tough, street-hardened women -- who are referred to Linwood House by friends or by the Salvation Army and Union Gospel Mission -- do come, they often stand in awe. Some start crying on the driveway.

At Linwood, McVicker champions a simple yet powerful cocktail of therapy: love, acceptance, clean sheets, fresh air, gorgeous food. The women have the run of the five-acre property. They take naps in a sunlit hammock, play bocce on moist grass underneath bare feet, or plant bulbs in the garden.

One woman spent two weeks cooped up in the red-wallpapered library. After a lifetime of being called "stupid" and "worthless," she "devoured every book she [could] get her hands on," she said.

Others head straight to the attic, which has a dress-up nook full of vintage clothes and costumes -- a "safe place," said McVicker, because "some of them never had a childhood" -- while some gravitate towards McVicker's mom, Linda, who became "everyone's grandma."

In the high-ceilinged Great Room, the women gather for conversation, music, art and activities.

McVicker organizes spa days, when volunteers come in to do the women's hair, wash their feet and paint their nails.

One weekend they groomed horses at a nearby farm. Last summer they enjoyed an afternoon on a speedboat in Sechelt Inlet, watching dolphins play.

At the house, the women feast on fresh salmon, free-range chickens, roasted potatoes, blackberry pie with berries picked from the bushes -- all served on the best china. No alcohol is served. But there's plenty of chocolate.

When Linwood House hosted its first Journey five years ago, only two women came. Since then, it's been a full house.

Janet MacPhee, a chaplain at Union Gospel Mission, said the retreats do a world of good for the women. "It gets them out of the dreary downtown and a real opportunity to heal in the country."

The women are "universally thrilled" with the experience, she said.

McVicker finds it difficult to measure Linwood House's success. "We don't measure success by numbers. We measure them by the stories we have.

"The more people come, the more we see them being strong enough to leave drugs, or strong enough to make better decisions. If you spend most of your life thinking one way, how do we expect them to change suddenly? I don't. It's a journey to wholeness."

So McVicker uses a different gauge, seeing progress through women like Rosalynn Humberson, a 39-year-old Downtown Eastside resident who has been an addict and prostitute since she was 12.

The first time she arrived at Linwood House, Humberson soaked up the safety and serenity of her surroundings and slept for three days straight. She loved the "exquisite" meals and Christmas trees in every room, "even the bathroom," during the holidays, but the best thing about the house was the "vibe" from people.

"They treat you like a human being, which is hard to come by sometimes."

After five visits in the past year, she's slowly putting her life together: She stopped selling her body six months ago and she's added 40 pounds to her still-skinny 5'7" frame. Currently on methadone, she is scheduled to get into a treatment facility near Vernon in June.

"I thank Linwood House a lot for what they've done for me. They're like my family," she said.

McVicker said Linwood House is only a small part of these women's journeys.

To continue friendships formed at the house, she has opened a Downtown Eastside version of the Great Room in a condemned building on Hastings.

As part of the ministry, she left for Thailand with a team of volunteers yesterday to work with a similar home that helps prostitutes exit the sex trade.

McVicker estimates it costs $150 for the ferry ride and meals at Linwood House for each woman each weekend. Upkeep on the house is also costly. Two months ago they had to throw away box springs, mattresses and pieces of furniture because of a bedbug infestation.

With more funding, she hopes to host more Journeys and provide a place for women who decide to get off drugs to stay in the interim while waiting for a detox or treatment bed. She also opens up the house to other women in need.

"It's a resting place for a lot of different people from all walks of life."

Linwood House is meant to offer a safe and sacred place, she said. "We don't really consider it our house. It feels like we're taking care of a house that has another purpose."

chchan@png.canwest.comm

© The Vancouver Province 2008

Wednesday, May 7, 2008

Empathy and the lack of it...


I was just talking yesterday with a friend and we were lamenting the obvious lack of empathy on occassions in the SA... both of us can count the horror stories or recount conversations about 'them' and 'those people' and the incredible distance we have from the 'poor'. I was contemplating the causes of it and stumbled on this amazing article... check out this quote... "The global capitalist culture with its premium on accumulation and profits not only devalues an empathic disposition but produces a stunted character in which everything is transformed into a commodity, not only things, but individuals themselves. The very capacity to practice empathy (love) is subordinated to our state religion of the market in which each person seeks advantage in an alienating and endless commodity-greedy competition."

Read the whole article, NEUROSCIENCE AND MORAL POLITICS: Chomsky’s Intellectual Progeny
Are humans "wired for empathy"? How does this affect what Chomsky calls the "manufacturing of consent"?
An essay by Gary Olson

Sunday, May 4, 2008

Faith without works...

Was taking a look at James 2 (faith without works is dead) this morning at Shop 16 in resevoir - Melbourne. A challenge for sure... I've been reading 1 Kings at the moment and was reminded of the Hebrew idea of wisdom being rooted in skill rather than esoteric knowledge (more a greek idea). So, when James is speaking he is talking to audience of gentiles who have been schooled in greek philosophy and culture (just like us!)... and he's having to make a connection between faith and works (not a connection needed in a Hebrew culture - they are the same there).
We took a few minutes to ponder how we can fight the seemingly inevitable dualism (separation of spiritual from natural) in our world today...

a few ideas?
1. tell the truth
2. do what you sing (even in worship on a sunday)
3. worship every day...
4. be conscious of God's presence and your participation in His work of salvation every day
5. confess your sins to one another (for your healing - see James... I'm convinced this is also about combatting dualism but no time to explain...).
6. any other ideas????

Thursday, May 1, 2008

A blessing...

May God bless us with discomfort at easy answers, half truths and superficial relationships so that we may live deep within our hearts.

May God bless us with anger at injustice and exploitation of people so that we may work for justice, freedom and peace.

May God bless you with tears to shed for those who suffer pain rejection, hunger and war so that we may reach out our hand to comfort them and turn their pain to joy.

And may God bless us with enough foolishness to believe that we can make a difference in the world so we can do what others claim cannot be done to bring justice and kindness to all our children and the poor.